My child had fallen ill. Her doctor had just moved and we did not have a new one yet. So, we went to the local Med Express where a nurse gave us a doctor’s name. She told us to give his office a call and she went on and on about how great he was to work with and how good he was with children.
The name was from a Middle Eastern origin, I thought. I debated calling. We had seen white, male, American doctors in the past. My fear — media led — made me question setting up the appointment. The news talked about ISIS and Muslim extremists daily. Fear rang through many Americans.
Fearful I wouldn’t understand him and worried of his religious background clashing with our Christian background, I wondered if this was going to be a good fit for us. I would see men of that origin and feel myself pulling my children closer to me. I would smile, yet behind that was fear and worry. I had been debating purchasing a firearm for protection as the news carried on of more attacks around the world.
Something told me to make the appointment, even if just until we found a better doctor. He didn’t have much of a wait for new patients and before I knew it, her appointment was here. We signed in, sat down, and I repeated to my daughter her instructions. Do not look at him funny if you cannot understand him and do not talk about shooting. We had been shooting with family the day before. This was a new skill I was learning and it was one the children would usually watch and join in on with a seasoned shooter who knew all the safety rules for the children to learn.
In the room, we waited as she drew pictures. This was a normal thing and my fridge was covered in her artwork. The doctor walked in and, to my surprise, was not what I had expected. He was a thin, taller man who was well dressed. He had a smile that filled the room with comfort. He introduced himself and no accent was detected.
I, instantly, felt embarrassed and ignorant as my child whispered, “He sounds normal.” I had never personally known a man of his color and culture. As our visit continued, my child gave him pictures and, like all children before the age of fear and judgment, opened up and adored him.
Leaving that appointment, I found myself realizing I needed to stop passing my judgments and fears to my children. I didn’t know him, yet I had more respect for him than I did for myself in that moment. I knew he dealt with people like me daily, whether he knew it or not. I did not know but that was the day I met the man that would change my life forever.
Months would pass and appointments came and went. Until finally, I reached out to learn more about him and his faith. A man of his kindness and uncanny positivity must know something I did not. Our conversations started off very “debate” friendly. I would share my beliefs and he would share his. After some time, I wanted to learn more. He introduced me into his Muslim community and instantly I was greeted with hugs and smiles along with love and acceptance. It wasn’t his characteristics alone; they all gave off those qualities that had made us friends the past month of talking about faith.
My views of Muslims changed because I met a Muslim, many of them. In today’s society, we are quick to judge Muslims by the fear the media and even President-elect Donald J Trump promotes. This fear is promoted because of the color of their skin, the clothes they wear, where they were born, or the accent in their voices. If we all could reach out and learn about them, we would see them in a new light.
I encourage those who do not know a Muslim personally to not Google their faith, but to meet one. Coffee, Cake, and True Islam meetings are a great way to start. To find a local meeting, please visit www.trueislam.com/events. You are not going to be asked to convert; it’s just an open group to demystify the misconceptions of who they truly are. In today’s society, we need to learn to love and cherish our neighbors of all color, religion, and gender. Love for all, hatred for none. A very valuable lesson I learned the day I met a Muslim.
Israel has also targeted the international airports in Damascus and the northern Syrian city of Aleppo several times over the past few years, often putting it out of commission
DAMASCUS: Violent explosions were heard from missile stockpiles of pro-Iran militias east of Syria’s capital Damascus before dawn on Sunday, a war monitor said.
Residents of the Damascus region heard the blasts which came from “the warehouses of pro-Iran militias” in a mountainous area east of the capital, said the Britain-based Syrian Observatory for Human Rights, which relies on a wide network of sources inside Syria.
“We don’t know if it was from an air strike or ground operation,” Observatory head Rami Abdel Rahman told AFP.
During more than a decade of war in Syria, neighboring Israel has launched hundreds of air strikes on Syrian territory, primarily targeting Iran-backed forces and Hezbollah fighters, as well as Syrian army positions.
Syria’s official news agency SANA said during the night that “the sounds of explosions” had been heard on the outskirts of Damascus.
Four Syrian soldiers and two Iran-backed fighters were killed last Monday in pre-dawn Israeli air strikes near Damascus, the Observatory said at the time, in the latest deadly Israeli air raid to hit war-torn Syria’s capital.
The air strikes targeted Syrian regime forces, as well as military positions and weapons depots used by armed groups supported by Tehran, the monitor said.
With Iranian as well as Russian support, the government of Syria’s President Bashar Assad has clawed back much of the territory it had lost to rebels early in the conflict, which broke out in 2011 and has pulled in foreign powers and global jihadists.
Israel rarely comments on strikes it carries out on targets in Syria, but it has repeatedly said it would not allow its arch foe Iran to expand its footprint there.
Syria’s war has killed more than half a million people and displaced millions.
Badr Al-Shaibani traced and documented Prophet Muhammad’s historic journey to Madinah over a span of 12 days
JEDDAH: A Saudi athlete, adventurer and entrepreneur has completed an epic 500-km trek from Makkah to Madinah tracing Prophet Muhammad’s footsteps along the Hijra route.
Badr Al-Shaibani traced and documented Prophet Muhammad’s historic journey to Madinah over a span of 12 days.
Al-Shaibani, who walked 40 km everyday, said that the “expedition’s goal was to highlight a journey that changed the course of history.
“Work is currently underway with relevant authorities to mark and document the migration route, as well as train individuals to travel the historic route as part of tourist excursions.”
He passed 12 significant spots, including Cave Thawr, where the prophet and his companion Abu Bakr Al-Siddiq sought refuge after fleeing from Quraish soldiers; an unnamed site where he rested on a rock; and Wadi Qudaid.
Al-Shaibani added: “This epic voyage, which needed five years of painstaking planning, has a special place in my heart among all the experiences I’ve had so far.
The most remarkable feature of the expedition was the nightly stay in Cave Thawr, where the prophet once took sanctuary.
“Being in the same place as the Prophet of Allah was an unbelievable thrill and happiness that I will never forget. I was as happy and emotional at the end of my adventure as I was when I reached the summit of Mount Everest,” Al-Shaibani said.
The adventurer said that he has climbed the highest peaks of all seven continents. He is the sixth Saudi to conquer Mount Everest.
Muslim conquest of the Iberian Peninsula left many influences, later taken to the continent by colonists
Some researchers believe 700-1,000 Portuguese words and about 4,000 in Spanish come from Arabic
SAO PAULO, BRAZIL: In recent years, a new generation of researchers has been examining the ancient Islamic roots of Latin American societies.
In the age of social media, such content is being disseminated among larger audiences, and many people in Latin America seem to be avidly interested.
“I began to read about the Moors when I was studying Arabic in Egypt,” said Mansour Peixoto, a Muslim convert from the Brazilian city of Recife who in 2014 founded the website Historia Islamica (Islamic History).
“I’d already learnt at that time about the Islamic influence on Portugal, but then I became interested in its direct and indirect impacts on Brazilian culture,” he told Arab News.
Between 711 and 1492, Arab-Berber rulers dominated parts of present-day Portugal, Spain and France, naming the region Al-Andalus.
An almost-800-year presence in the Iberian Peninsula left many influences that were brought to colonial Latin America.
After the Christian re-conquest, Islam was forbidden in Spain and Portugal. From then on, especially at the beginning of the 17th century, many Muslims — including people of European ancestry — were forced to move to North Africa, but many accepted to convert to Catholicism, some of whom remained secretly Muslim.
“Those people, especially the poor, were numerous among the Portuguese who came to colonize Brazil since the 16th century,” said Peixoto.
Between 711-1492, Arab-Berber rulers dominated parts of Portugal, Spain and France, naming the region Al-Andalus.
After the Christian re-conquest of Al-Andalus, Islam was forbidden in Spain and Portugal.
Some researchers believe that 700-1,000 Portuguese words come from Arabic.
Although his website deals with several Islamic themes, the history of Muslim Portuguese settlers — known as Mouriscos, or Moors — and their influence on Brazil is a frequent topic. “Many people don’t realize that we have customs in Brazil that come from the Islamic world,” said Peixoto.
Historia Islamica’s publications about the influence of Arabic on the Portuguese language are among the most shared by the website’s followers.
Some researchers believe that 700-1,000 Portuguese words come from Arabic, but recent studies suggest that the number of Arabisms could be much higher.
Several everyday words in Brazil have Arabic origins, such as alface (lettuce), almofada (cushion), acougue (butcher shop) and garrafa (bottle).
“Not to mention architectural terms that we still use today, like alicerce (foundation) and andaime (scaffolding),” said Peixoto.
“Iberian building methods were mostly Arab in the 16th century, and they were brought to the Americas.”
Islamic architectural influence in Latin America is one of the most noticeable cultural traits of Al-Andalus in the region, according to Hernan Taboada, an expert on the subject and a professor at the National Autonomous University of Mexico.
“That can be seen in the architectural style in New Spain, the viceroyalty that extended from the south of the present-day US to Central America,” he told Arab News.
Along with the Viceroyalty of Peru, in South America, that region probably concentrated most of the Moorish settlers in colonial Latin America, Taboada said.
Colonial-era churches in Mexico, from Veracruz on the Atlantic coast to Oaxaca in the south, exhibit evident Moorish artistic traits.
“They’re especially visible in the elements of decoration in those churches,” Taboada said. “Many temples in Mexico undoubtedly have Moorish style, which doesn’t mean they were necessarily built by Moors. In general, such elements were assimilated in Spain and transposed to Latin America.”
The presence of Muslims in New Spain and elsewhere in the region is not easy to verify, given that it was a clandestine presence.
This may be why the subject was ignored in academia for so long, although classical works of Latin American history mentioned it in the 19th and 20th centuries.
“The study of the Moorish presence was mostly resumed by Muslims and people of Arab origin. Those works showed that they weren’t as few in Latin America as was once supposed,” Taboada said.
Although Islam was forbidden, the Moors — like the Jews — largely enjoyed tolerance in the New World, though the Inquisition did act against them at times, he added.
Historian Ricardo Elia, cultural director of the Islamic Center of the Republic of Argentina, has since the 1980s been one of the pioneers in the study of the Moorish presence in the region of La Plata River.
“I discovered that the gauchos (the term used in Argentina, Uruguay and southern Brazil for legendary horsemen) are nothing less than Moors,” he told Arab News.
There is an ancient controversy regarding the etymological origin of that term in Argentina. Some scholars say it comes from a Quechuan word, but Elia and other researchers say it comes from chauch, a term with Arabic origins that means something like indomitable.
“In Valencia, Spain, the word chaucho was used to designate horsemen and pastors,” Elia said, adding that most of the crews of the Spanish ships that explored the Americas since the 15th century were composed of Moors, and that the first person to catch sight of the Americas was Rodrigo de Triana, a Moor.
“They needed to leave Spain so they came to the Americas. And they were good sailors.”
Over the centuries, Moors intermarried with other ethnic groups such as the Guarani indigenous people, but their cultural impact in the region is felt to this day.
Elia said empanadas, Argentina’s most typical pastry, have Andalusian origins, as does dulce de leche (caramelized milk).
The linguistic influence on the Spanish language is unquestionable. Elia estimates that there are about 4,000 Arabisms, most of them adopted in Spain.
“But in Argentina and Uruguay, the Moors also impacted our way of pronouncing the words,” he said.
Over the years, Elia has taught classes in universities in Argentina and Chile about the Moorish presence in South America.
“Unfortunately, the community of Lebanese and Syrian descent in Argentina has never shown much interest in such themes. Non-Arab Argentinians have always been the most curious about that,” said Elia, who comes from a Lebanese family.
He added that more and more people now want to learn about the first Muslim settlers in Latin America.
“In Morocco, an academic conference dealing especially with that topic was organized in 2021,” he said.
Peixoto said many people are “willing to discover more about their ancestry and the many questions not answered about it,” which is why a new generation of scholars has been researching the Moors of Latin America.
He plans to conduct an academic study about the Moors in Brazil, publish books on that topic and offer online classes.
“Our elite (in Brazil) likes to see itself as European, but we’re a combination of indigenous peoples, Africans, Europeans, and also Moors,” he said.
Peixoto thinks Muslims and Arabs made a decisive contribution to the formation of the Brazilian people, not only with the settlers from Al-Andalus, but also with the Africans brought as slaves, and the huge wave of Syrian and Lebanese immigrants who came to Brazil since the end of the 19th century.
“They transformed our way of being on many levels,” he said.
Taboada agreed, saying: “Eurocentric views are dominant among the Latin American elite. We have to emphasize that we have a multicultural origin.”